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My bakra is better than your bakra

Some years ago Eidul Azha or Bakra Eid, as it is commonly referred to, used to be a simple affair. A designated person would purchase the goats/cows for their family and the qasab/kasai would slaughter the animals and remind us of the great sacrifice taken by Prophet Ibrahim (peace be upon him) to show his devotion to God. These days however, Bakra Eid is a complicated production, one which involves a myriad of options and it goes something like this.

Pre-purchase: Honed by our various experiences with “pre-emptive” noise and fanfare, be it in politics or talk shows or the war against terror, we now do the same with Eid. This involves talking about meat, jokes about meat and randomly staring at animals while driving. This also includes reminiscing about last year’s BBQ and of course, conveniently forgetting how sick everyone got afterwards. At this point we tend to get blood-thirsty and everything with four legs looks like an option for slaughter. This is precisely why sellers of sacrificial animals have introduced more variety for us, with imported Australian and Russian cows and yaks now on the menu.

Of course there are some who would just go for the novelty of sacrificing something different, something that will leave everyone talking until next Eid; cows so large and heavy that their legs won’t support them and the mutated crushed-almond-eating-used-to-daily-massages-with-milk kind of beasts.

The Purchase: This involves military level planning and execution in two phases

Phase one involves several recon missions which involve going around the neighbourhood to scour other animals purchased. This also includes petting other people’s sacrificial purchases with the customary objection thrown in: ‘Have you seen the mole behind your animal’s ear?’ and ‘Tch tch, one leg is shorter, eh?’ This is but a cover since the real intention is to stroll around and figure out how much these people actually paid for the goat or cow, and how low the sellers are willing to go with other customers.

Phase two is all about finding the right mandi, the negotiations and finally, purchasing the animal. After the seller gives you dirty looks for lurking around as he tries to make his sale to other customers, you realise you need to start the negotiation process but it isn’t quite that simple. It usually begins with small talk – the weather, current government, politics or even the number of animals available in the market. The trick is to irritate the seller so much he tells you the price for the animal you are standing next to without even asking. And so, the negotiations begin. The amount offered to the seller is usually half of what was quoted, hearing which he not-so-politely tells you to get lost. This is when you hand over a wad of notes (usually a little below the final asking price) to the seller’s hand and attempt to take leave with the goat or cow as quickly as possible lest the seller realises what just happened.

The setup

The biggest and the most important aspect of Eid is what the neighbours will say when they look at your sacrificial animal. To get the entire neighbourhood talking, people have started putting their sacrificial purchases outside in full view. It all began with a few shamianas but has now turned into something similar to a mini-circus-like attraction outside certain houses. This is complete with spotlights to showcase the sparkling white canopy so that the entire area can not only see it but there must be enough parking for the steady stream of gawkers passing by in their cars. Also present are a few chairs so that children can get their pictures taken with their favourite animal. Two things must be kept in mind during this entire activity:

a) The price of the animal must be proportional to the number of times people ask about it and must be at least triple the purchase price by Eid day.

b) Myths must be attached to the animal by people who are lurking around. These lurkers casually tell people staring at the enormous cow how the sahib’s sacrificial animal sings like Bon Jovi on a full moon.

After qurbani the next few days are then spent visiting various doctors, complaining of stomach aches and excessive belching during prayers.

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As published in THE DAWN BLOG on Oct 15th 2010

Mind Games

When my lips are sealed, my eyes blindfolded and my ears stuffed with cotton—memories would still be mine. In the window of my mind, I will see green, hear laughter and carry conversations on beauty and on goodness.How long, you ask, how long? I wonder too. Yet, I need to preserve.

Everyday when I leave for the office, I see shades of green with some yellow (sometimes white) peeking in through the trees….my street is pretty, lined with trees….and then as I sip at my coffee, listening to my favourite tunes, I reach a roundabout…I look left, I see mountains…on clear days a cloud would be floating over them…on hazy days they become the mountains I used to imagine while listening to fairy tales, with genies and fairies, narrated by my grandmother…. Past the round about, I pass in front of a park on my left and a green belt of trees on my right…at the edge of the park is a big Mcdonald’s. Of late, I have stopped taking these images for granted, I am so scared for my city, my country that I love…I just pray every time I enjoy any of these images which are my journey to my office…

Out on a Sunday, surrounded by the green, the trees at some distance and the blue of the water just slightly visible. I catch a group of teenage girls wearing brightly colored shalwar qameez, coordinated jewelry and bags of various shapes and sizes being dangled around— out on a Sunday picnic on the Rawal Lake. Somewhere I can smell rice cooking—probably, the biryani stall we passed.I make  a mental note of trying some on my way back .

A few years back , I was compiling a research on women for an NGO. It meant going through hundreds of questionnaires filled by data collectors from all around the country. Filled in Urdu by the data collectors, the questionnaires had both open ended and closed ended questions. I distinctly remember one questionnaire filled with the responses from a woman living in a dar ul aman (shelter home) “My wounds are weeping wounds, they stem from a deep curse. The curse of the sanctuary of your home disappearing into darkness of madness and cruelty” Her sentiment made an impression, I wanted to meet her— the depth of her observations of life compelled the researcher in me to dig deeper and develop this woman’s story into a case study. Unfortunately, due to the time lag between the data collection and the questionnaires coming to me for collation and analysis, life itself had taken that woman somewhere else. Thus for me, she remained a coded questionnaire, yet her profound scrutiny of ‘being’ stays with me. Since then, I have quoted her in many conversations on domestic abuse; I never thought I would be able to ever empathize with her, with my own fears, my own pain.

Surely, I wouldn’t have to worry about the sunshine, the clouds, the mountains and the trees had it not been for ‘the curse of my sanctuary, my country, my homeland at the verge- disappearing into darkness of madness and cruelty’. For how else do I explain driving on streets with pickets every 2 kilometers, going into an office with 10 feet high walls, sending an sms to my friend before going to watch a play—not to invite her– but to assure myself that the fear will not captivate me to keep me from leading a normal life but actually it has. In the act of writing that sms ‘normal’ left.

What is normal? For us in Pakistan, of late, it lies somewhere between fear and denial interspersed with bouts of anger and frustration accompanied by a severe sense of loss. Every bomb blast brings a renewed sense of loss. As terror grips, it is a struggle to remember the light and not be overwhelmed by the darkness. How long, I ask, how long can we preserve goodness, nay sanity?

Personal Space

Three days ago I was standing in line at my bank before the teller when he decided to take a little longer than he normally does. As I stood there waiting, a hand suddenly appeared from over my shoulder tapping the glass and telling him to hurry up, no response from the teller turned into another hand popping out from my side pushing a wad of notes and a bill underneath the glass. At this point I turned around and was shocked to see not some teenager but a respectable looking gent with glasses pressed up behind me who reacted most vehemently to my objection at him invading my personal space. In short he thought I was some Anglocised daft person who had funny ideas which were out of place in this country and that I should shove off to where I came from with such haughty thoughts.

Obviously the concept of personal space has been nonexistent in our society for the longest time. This is why women still feel uncomfortable going into  even slightly crowded places in this “Islamic” republic of ours and nobody thinks twice before interrogating whoever they feel for their status, financial or social or marital. The same exists online as well because to us social media means stalk media but what we do not get is that being behind a screen does not give anyone the right to act creepy even if they are. So for the sake of our collective sanity I thought I should impart a few pointers on what personal space means and how its sanctity should be protected.

If you are close enough for someone to know what you have had for the last meal, including the brand of your cigarettes as well as what deodorant you use or should use you are invading their personal space.

If someone can hear what you and your wife/gf/bf/lover like to say to each other while you are not together you are invading their personal space, I know public affection on the phone looks good in sitcoms but huddled together in a smelly elevator it gets a bit ..you know digitally inappropriate.

If you are staring at someone’s posterior like a lion stares at a deer before he lunges you are invading their personal space.

If you are enquiring about someone’s (insert choice from marital, physical, financial, gender) status to their face without the slightest idea of how revolting or invasive it is yes you are invading their personal space.

If you smile at people creepily from across enclosed spaces like an elevator, a store room a taxi you are sharing or the bus whether you mean to or not you are invading their personal space.

If someone accepts you as their friend on a social media network like say Facebook, it does not mean they have given you the right to dive head first into any personal conversation they might be having with their “real friends” so when you make that snide remark about their ex/current/family/kid you are invading their personal space.

When you sms someone a joke a day it’s funny, when you do the same 30 times a day you are invading their personal space.

When the person you are standing next to clutches their wallet or purse, you are invading their personal space.

If someone is stepping back as you talk to them because you are spitting in their face, you are invading their personal space.

If you know the addresses of someone’s close relatives or the places they usually hangout in without you actually knowing them, you are invading their personal space.

If you show up at someone’s office and will not leave for the next five hours because you think you might learn something from them you are invading their personal space.

So if someone glares at you or snaps open a newspaper in front of their face or builds a wall of books on the library table you are sitting on or just does not like the feel of your breath on the back of their neck consider it natural because you buddy are at fault. Back off a bit once in a while, it will help you out in the long run.

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AS PUBLISHED BY “THE DAWN BLOG” ON 9th nov 2010

Boogeyman Mentality

We are all in a frenzy. Stories from our parents of trust and security seem to come from a land of fairy tales. Much like Aladdin, the Genie and Princess Jasmine, it seems the honest shopkeeper who would return the money if you miscounted and the by stander who would willingly keep an eye on your stuff while you took your child to the washroom exist as figments of imagination created only to entertain. We can all very easily recall the shopkeeper trying to cheat us out of money, the bystander waiting for our attention to divert before doing away with some object from our belonging…the list, unfortunately continues. Most times, this is not even ,mal intended towards you, it is plain self preservation and survival in this frenzy we are all in. Push, shove, elbow out to get ahead or be prepared to get pushed, shoved and elbowed out–survival of the fittest. Nowhere does one see, more clearly, the manifestation of these attitudes than at the airport. God forbid you do not wear closed shoes to the airport, your ankles would be hit by a cart or two, you should also be prepared to get more than a push, shove and elbow and if you are a woman you will be expected to tolerate men hogging even the queues meant for you.

So when I came back from a short official trip abroad, it was no surprise to observe the same routines. I stood in the passport control line as a gentleman in uniform conveniently went to the counter to get stamped a stack of passports of those more equal than the rest. I knew my protests will fall on deaf ears, as usual–incorrigible as I am, I protested still. Queue jumps, trolley snatching, racing to the conveyor belt and the next step being hounded by the cab drivers– I had resolved to take the radio cab. It was hot and what’s more how can I trust an ‘ordinary’ taxi wallah. So as the taxi wallahs approached, I just shook my head to ward them off-yes, ward them off, like flies. One persisted and somehow, I felt bad at not being able to contribute a poor man to earn an honest living. So there, magnaminously, I took the ‘ordinary’ yellow cab instead of the presumably safe, comfortable and air conditioned radio cab.

I have to admit that upon approaching the cab that I groaned at the realisation that its a hatchback, my suitcase would have to fit on the seat beside me. Saved by the hatchback! the suitcase lying on the passenger seat was not mine, there had been a mix up!!!! The suitcase was dragged out and as I gathered my laptop case and the duty free shopping bag, the cabbie told me me ‘Leave it here, it is safe’. Not wanting to offend yet unwilling to trust him I muttered ‘ But the windows of your cab are open, so someone else might take it’. He agrees as he eagerly takes all the stuff carrying it for me back to the terminal building.

As we attempt to enter the terminal building,we are told the suitcase will have to be scanned before allowed in. Fair enough, only the scanning is done on the other side of the building. Still willing to help but aware of my mistrust, the cabbyy gingerly asks if he can get the scanning done and at this point he offers to give me his identify card and airport pass. No idea as to what use they would be in event of him not returning with my some of my earthly belongings, I am actually for the first time since my interaction embarrassed that while he is the one who is helping me, the onus of him being worthy of my trust to help me also lies on him. Out of sheer embarrassment of being more worried about my few material things than the a human being’s dignity, I agree.

He gets the bag stamped OK by security, I take it in. He now has my laptop and the shopping bag and he waits outside for me to get free even after I tell him this could take a while and he can get other fares. Sure, it takes a while and then some but he is standing there with the stuff which by now seems ridiculous to have been worried about. Finally, I leave the airport in the yellow cab, with my own bag beside me. As we reach my house and I try paying him he refuses and tells me that the respect he gained by being trusted is enough. He was saying very nice and kind things, in my mnd I was hearing ‘Thanks for accepting me as an honest man making an honest living instead of the thug that I always am of whom tourists and local travelers , especially female travellers should always be aware of. You should always trust a company and not a human being because a company has systems and structures giving you the feeling of being safe. A human being on the other hand….’

The point here is not that all cabbies are nice guardian angels-sure there are those who have found space in the newspapers for being thugs. The point is, we as a people have stopped believing in human goodness within our society. For us, it is easy to criticise, it is non existent to appreciate our own people, except in those nostalgic fairy tales of our parents. Yet, time and again, you, I and all of us come across these daily examples of human goodness which we just do not acknowledge, let alone celebrate!

Takmeele rooh

Us ki qandeel ke noor tale
Lehron pe jhoomte huaye
Momin jiye ja rahe hain
Halki halki moseeqi me
Baton ke pahar banate
Thori see piye ja ra hen
aur woh un ka rab is soch me hay
Ke me ne kis mitte se inhe bana dia

Farishton ko in ke samne jhuka dia
Ye tu meri hi shahkar me bethe musanif ko talash kiye ja rahe hain
Bus apni faniat me mast jiye ja rahen hain apni taskeen ke liye thori si piye ja rahen hain

Takmeele rooh kaise ho gi woh cheekthe hain ye dunya kaise kho gaye woh sochte hain
Aray agar rooh ka mamla hay tu sharab angrezi nahi eeman ki chahye
Agar mohabbat karni hay tu paymana dar ka nahi junoon ka chahye
Bas apni hi dagar me jiye ja rahen hain
Aur thori si piye ja rahen hay

Jo hosh hote huaye bhi behosh hay
Jo parda orh ke soche andhera kyun hay
Woh takmeele rooh kaise paye ga
Woh jannat ke maiwe kaise khaye ga
Duniya ke aish me gum jiye ja rahen hain
Aur thori se piye ja rahen hain

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